Second only to Independence Day, Thanksgiving is a uniquely American holiday. And as an American holiday, it is rooted deeply -- like our nation -- in faith in God.
The earliest Thanksgivings were celebrated by Americans who were keenly aware that their blessings -- like their rights -- came from God. In times of hardship unimaginable to us today, they took time to give thanks to their Creator.
Throughout early American history, when they suffered from drought, famine or war, Americans paused, not to seek vengeance or to question their faith, but to give thanks to God for the blessings they still had.
At a time when the economic news seems to get worse every day, it’s important to remember the humble faith of these early Americans. They didn’t just give thanks when times were good, they gave thanks when times were bad -- especially when times were bad.
Today is a decidedly different time in America.
Not only have many Americans forgotten or never learned the historic origins of our Thanksgiving -- to pause and give thanks to God for our abundance -- but radical secularists are intent on removing God and faith from our national life altogether.
Many of the entertainment and political elite seem to be threatened by religious faith.
Others seem intent on denying or whitewashing the central role that religious faith has played in American history, such as the attempt to whitewash God out of the Capitol Visitor’s Center. These radical secularists seek to portray those who acknowledge this historical fact as theocrats intent on imposing their religion on others.
In fact, to acknowledge the centrality of God in American history is to acknowledge America’s great freedom of religion -- the freedom to worship and the freedom not to worship. Many Americans have taken advantage of this freedom by drawing closer to their Creator. They understand, even if so many of our media and political elites don’t, that religious freedom is the cornerstone of all of our freedoms.
The centrality of God in Thanksgiving in America comes through in the words of some of our greatest national leaders:
Virginia Governor Thomas Jefferson, in 1779: “[I] appoint … a day of public Thanksgiving to Almighty God … to [ask] Him that He would … pour out His Holy Spirit on all ministers of the Gospel; that He would … spread the light of Christian knowledge through the remotest corners of the earth … and that He would establish these United States upon the basis of religion and virtue.”
President George Washington’s first federal Thanksgiving proclamation in 1789: “Whereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor.… Now, therefore, I do appoint Thursday, the 26th day of November 1789 … that we may all unite to render unto Him our sincere and humble thanks for His kind care and protection.”
President Abraham Lincoln, making Thanksgiving an annual national holiday in 1863, in the midst of the Civil War: “No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy.”
It has seemed to me fit and proper that they should be solemnly, reverently, and gratefully acknowledged, as with one heart and one voice, by the whole American people.
Our leaders have not been alone in celebrating God’s gifts at Thanksgiving, of course.
I conclude with a poem by Lizelia Augusta Jenkins Moorer, an African-American poet writing at the turn of the 20th century. Her generous, hopeful view of Thanksgiving is made even more remarkable by the suffering and discrimination she endured as an African-American in the late 19th and early 20th century.
Thanksgiving
Let us give thanks to God above,
Thanks for expressions of His love,
Seen in the book of nature, grand
Taught by His love on every hand.
Let us be thankful in our hearts,
Thankful for all the truth imparts,
For the religion of our Lord,
All that is taught us in His word.
Let us be thankful for a land,
That will for such religion stand;
One that protects it by the law,
One that before it stands in awe.
Thankful for all things let us be,
Though there be woes and misery;
Lessons they bring us for our good-
Later 'twill all be understood.
Thankful for peace o'er land and sea,
Thankful for signs of liberty,
Thankful for homes, for life and health,
Pleasure and plenty, fame and wealth.
Thankful for friends and loved ones, too,
Thankful for all things, good and true,
Thankful for harvest in the fall,
Thankful to Him who gave it all.
The earliest Thanksgivings were celebrated by Americans who were keenly aware that their blessings -- like their rights -- came from God. In times of hardship unimaginable to us today, they took time to give thanks to their Creator.
Throughout early American history, when they suffered from drought, famine or war, Americans paused, not to seek vengeance or to question their faith, but to give thanks to God for the blessings they still had.
At a time when the economic news seems to get worse every day, it’s important to remember the humble faith of these early Americans. They didn’t just give thanks when times were good, they gave thanks when times were bad -- especially when times were bad.
Today is a decidedly different time in America.
Not only have many Americans forgotten or never learned the historic origins of our Thanksgiving -- to pause and give thanks to God for our abundance -- but radical secularists are intent on removing God and faith from our national life altogether.
Many of the entertainment and political elite seem to be threatened by religious faith.
Others seem intent on denying or whitewashing the central role that religious faith has played in American history, such as the attempt to whitewash God out of the Capitol Visitor’s Center. These radical secularists seek to portray those who acknowledge this historical fact as theocrats intent on imposing their religion on others.
In fact, to acknowledge the centrality of God in American history is to acknowledge America’s great freedom of religion -- the freedom to worship and the freedom not to worship. Many Americans have taken advantage of this freedom by drawing closer to their Creator. They understand, even if so many of our media and political elites don’t, that religious freedom is the cornerstone of all of our freedoms.
The centrality of God in Thanksgiving in America comes through in the words of some of our greatest national leaders:
Virginia Governor Thomas Jefferson, in 1779: “[I] appoint … a day of public Thanksgiving to Almighty God … to [ask] Him that He would … pour out His Holy Spirit on all ministers of the Gospel; that He would … spread the light of Christian knowledge through the remotest corners of the earth … and that He would establish these United States upon the basis of religion and virtue.”
President George Washington’s first federal Thanksgiving proclamation in 1789: “Whereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor.… Now, therefore, I do appoint Thursday, the 26th day of November 1789 … that we may all unite to render unto Him our sincere and humble thanks for His kind care and protection.”
President Abraham Lincoln, making Thanksgiving an annual national holiday in 1863, in the midst of the Civil War: “No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy.”
It has seemed to me fit and proper that they should be solemnly, reverently, and gratefully acknowledged, as with one heart and one voice, by the whole American people.
Our leaders have not been alone in celebrating God’s gifts at Thanksgiving, of course.
I conclude with a poem by Lizelia Augusta Jenkins Moorer, an African-American poet writing at the turn of the 20th century. Her generous, hopeful view of Thanksgiving is made even more remarkable by the suffering and discrimination she endured as an African-American in the late 19th and early 20th century.
Thanksgiving
Let us give thanks to God above,
Thanks for expressions of His love,
Seen in the book of nature, grand
Taught by His love on every hand.
Let us be thankful in our hearts,
Thankful for all the truth imparts,
For the religion of our Lord,
All that is taught us in His word.
Let us be thankful for a land,
That will for such religion stand;
One that protects it by the law,
One that before it stands in awe.
Thankful for all things let us be,
Though there be woes and misery;
Lessons they bring us for our good-
Later 'twill all be understood.
Thankful for peace o'er land and sea,
Thankful for signs of liberty,
Thankful for homes, for life and health,
Pleasure and plenty, fame and wealth.
Thankful for friends and loved ones, too,
Thankful for all things, good and true,
Thankful for harvest in the fall,
Thankful to Him who gave it all.
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