Showing posts with label Catholic. Show all posts
Showing posts with label Catholic. Show all posts

Wednesday, November 17, 2010

NY Bishop Dolan Named President of U.S. Bishops

Great news coming out of this week's fall meeting of the U.S. Conference of Catholic Bishops (USCCB) with the upset election of N.Y. Archbishop Timothy Dolan as President of the USCCB.  Bishop Dolan is a staunch Conservative who is not afraid to tackle the tough issues facing the Church and society at large.

Here's a new interview with Bishop Dolan on his new appointment conducted by Tim Drake at the National Catholic Register:

New York Archbishop Timothy Dolan was elected the new president of the U.S. Conference of Catholic Bishops Tuesday, Nov. 16. The election of Archbishop Dolan broke from precedent that held that the vice president of the bishops’ conference, in this case Tucson Bishop Gerald Kicanas, would succeed the outgoing president, in this case Cardinal Francis George of Chicago, in a vote that would be more of a formality. Archbishop Dolan addressed questions from the media gathered there shortly after his election.

What would be your chief priorities as president of the conference, in the Church and society?

Candidly, I haven’t had time to think about it. Frankly, I was surprised by the election of the bishops. I have immense regard for my predecessor, Cardinal Francis George.

I think what I can safely say is that probably my major priority would be to continue, with all the vigor that I can muster, what’s already been put in place. It’s not like — thanks be to God — we’re in crisis. Things are going well.

Can you address health-care and the possible funding of abortion in the health-care reform bill?

I am highly appreciative of the summary that Cardinal Francis George gave yesterday, which was downright eloquent. I admired the way he handled it.

The bishops of the U.S. are in somewhat of a delicate position in that we have been promoting comprehensive health care, but it wasn’t comprehensive, in that a precious part of those deserving care — those being unborn babies — weren’t receiving it. The bishops were cogent in expressing that.

Cardinal George was so articulate — as was Pope John Paul II — in telling us that although we’re political in the best sense of the word, we’re not partisan. The bishops of the U.S. are not partisan; we are pastors and teachers.

Did you speak with Bishop Kicanas after the election?

I did. I thanked him for his service and told him I held him in high regard.

He told me, “I’m with you all the way.” My one regret is that I’ll have to give up leadership of Catholic Relief Services.

Can you comment on the unprecedented nature of your election, and if there was any outside pressure on the bishops for whom to elect?

Bishop John Carberry was vice president and not elected president. This seems to be somewhat of a surprise.

When I received a letter that my brother bishops had nominated me, I was surprised. I don’t know how to interpret it. It was hardly a landslide election. I can remember three years ago, when Bishop Kicanas beat me for the vice president slot by one vote.

I take it that the bishops don’t like the idea of anyone being a shoo-in.

You presume that we’re sitting around thinking about these things. Most bishops are laudably absorbed in the activities of their own dioceses. When they get here, they take the election seriously.

As to an outside campaign, that wouldn’t be anything new. There’s always been some controversy surrounding the elections. I’ve felt the heel of blog attacks. The bishops bristle if they feel there’s any undue pressure from the outside.

You might interpret this as the bishops are tired of short and skinny presidents.

Robert George has said that it’s a signal from the bishops that they wanted a strong and assertive moral witness, more than they were looking for the dialogue and mediation coming out of the [late Chicago Cardinal Joseph] Bernardin approach.

Robby George is one of my heroes. I don’t know. When you speak about the leadership of bishops, you speak about style.

Bishop Kicanas would be as committed to the ideals of our Catholic faith as I would be. George is bringing up that there is a difference in style.

When I came to New York, I was interpreted quite the opposite — as a congenial and conciliatory kind of guy. You can’t win. I mean it when I say that we don’t sit around thinking about it.

Maybe what George was getting at is that there are many issues that Catholic social teaching can be a witness on. Is this about which issues you’re going to press on? Are the bishops signaling an interest in issues of life, abortion and marriage?

We bishops would bristle at the characterization that there are some bishops who tend to be more pro-life and family issues while others tend to the social-justice issues.

I don’t think that characterization would apply to Bishop Kicanas and myself. I once invited him to speak to one of our town meetings. He addressed pro-life, education, and marriage and family. I don’t find that kind of caricaturing to be accurate.

Are there other bishops who you view as a role model?

Bishop Edwin O’Hara, who I wrote my dissertation on. He was an immensely effective bishop. I’m wearing the pectoral cross of Cardinal John O’Connor. He has been a hero of mine, and my appreciation of him has only grown. He had a pastoral heart and sidewalk savviness, but was as cogent and compelling in preaching faith and morals as anyone.

Register senior writer Tim Drake filed this report from Baltimore

Wednesday, October 20, 2010

Pope Names Two U.S. Bishops to College of Cardinals

Great news from the Vatican! Pope Benedict announced that he would be making 24 new cardinals.

That means 24 men need new clerical garb, as they now have the right to be decked out in red. And a red hat in this town means membership in the College of Cardinals, whose most important duty is to elect the new pope.

Only those under the age of 80 are eligible to vote, and four of the new cardinals are over 80 – named mostly as an honorary recognition of their service.

Of the 20 others who will get the red hat, a whopping eight are Italians. That’s a clear sign of just how powerful the Italian presence still is at the top of the Catholic Church, even though the global Catholic population is increasingly less and less European.

Two Americans are on today’s list, and neither a surprise, considering the positions they hold: Donald Wuerl, the Archbishop of Washington, D.C., and Raymond Burke, the former Archbishop of St. Louis.

Burke is the head of the Apostolic Signatura in Rome, roughly the equivalent of the Vatican’s Supreme Court. He infuriated liberal Catholics during the 2004 election season when he said that John Kerry would not be welcome to receive communion in St. Louis because of his position on abortion.

He has also said that Catholic politicians who have supported abortion rights and confused the faithful by doing so should repent and do public penance.

Saturday, September 11, 2010

The Dream 2010

Great new election commercial from CatholicVote.org (thanks to Dominik H. for the link...):

Wednesday, June 2, 2010

Scorecard of Catholics in Congress (Senate)

To follow up on yesterday's post on House rankings of Catholics, here is the Senate version.  The Senate rankings are based on votes on the following Senate bills:  "Stem Cell Research Enhancement Act of 2007" (April 2007); Banning funding of organizations that support coercive abortion programs (September 2007); Boxer Amendment to overturn pro-life "Mexico City Policy" (September 2007); Funding of overseas pro-abortion groups (Mexico City Policy) (January 2009); Health coverage for "Unborn Child Act" (January 2009); Funding of U.N. Population Fund (March 2009); Nelson-Hatch Amendment to restrict funding of abortion in health care bill (December 2009); and Health care restructuring -- ending debate on the Reid bill (December 2009).

Here are those Catholic Senators will a 100% score from Catholic Advocate:

Sen. George LeMieux (FL)
Sen. Jim Risch (ID)
Sen. Sam Brownback (KS)
Sen. Jim Bunning (KY)
Sen. David Vitter (LA)
Sen. Mike Johanns (NE)
Sen. George Voinovich (OH)

Those key Senators with a 0% score:  Dodd, Harkin, Durbin, Kerry, Mikulski, McCaskill, Leahy, Cantwell, and Murray.

Tuesday, June 1, 2010

Scorecard of Catholics in Congress (House)

Special thanks to "Catholic Advocate" for preparing a listing of Catholics in Congress and their votes on key bills over the past several years.  Today, the RC Blog will focus on the House of Representatives; tomorrow we will feature the U.S. Senate. 

Each "Catholic" member of Congress was rating on his/her vote on the following seven House bills: (1) "Stem Cell Research Enhancement Act of 2007" (June 2007); (2) Roll Call #684 (July 2007); (3) Smith-Stupak Amendment to protect "Mexico City Policy" (June 2007); (4) "Foreign Relations Authorization Act -- Office for Global Women's Issues" (June 2009); (5) District of Columbia funding bill (public funding of elective abortion) (July 2009); (6) Deny certain federal funds to Planned Parenthood (July 2009); and (7) Stupak-Pitts Amendment -- Government run health insurance plan cannot cover abortion (November 2009).

Here are the members who received a "100%" score:

Rep. Dan Lundren (CA)
Rep. Devin Nunes (CA)
Rep. George Radanovich (CA)
Rep. Edward R. Royce (CA)
Rep. Lincoln Diaz-Balart (FL)
Rep. Mario Diaz-Balart (FL)
Rep. Tom Rooney (FL)
Rep. Phil Gingrey (GA)
Rep. Jim Marshall (GA)
Rep. Jerry Costello (IL)
Rep. Joe Donnelly (IN)
Rep. Brad Ellsworth (IN)
Rep. Steve King (IA)
Rep. Joseph Cao (LA)
Rep. John Fleming (LA)
Rep. Steve Scalise (LA)
Rep. David Lee Camp (MI)
Rep. Thaddeus McCotter (MI)
Rep. Blaine Leutkemeyer (MO)
Rep. Gene Taylor (MS)
Rep. Jeff Fortenberry (NE)
Rep. Frank LoBiondo (NJ)
Rep. Chris Smith (NJ)
Rep. Peter King (NY)
Rep. Virginia Foxx (NC)
Rep. Walter Jones (NC)
Rep. Patrick McHenry (NC)
Rep. Steve Austria (OH)
Rep. John Boehner (OH)
Rep. Bob Latta (OH)
Rep. Jean Schmidt (OH)
Rep. Pat Tiberi (OH)
Rep. John Sullivan (OK)
Rep. Kathy Dahlkemper (PA)
Rep. Tim Murphy (PA)
Rep. Kevin Brady (TX)
Rep. Michael McCaul (TX)
Rep. Doc Hastings (WI)
Rep. Paul Ryan (WI)

Way too many 0% scores to list, but I'll name just a few:  Gerry Connolly and Jim Moran from Virginia; Patrick Kennedy (RI); Joe Sestak (PA); Charlie Rangel (NY); and Nancy Pelosi (CA).

Monday, February 15, 2010

Who Is Harry Knox?

Member of Obama’s Advisory Council On Faith-Based And Neighborhood Partnerships Has Repeatedly Attacked Catholics!

LAST APRIL, OBAMA APPOINTED HARRY KNOX TO WHITE HOUSE COUNCIL DEDICATED TO HELPING AMERICANS “NO MATTER THEIR RELIGIOUS BELIEFS”

On April 6, 2009, President Obama Appointed Harry Knox To Be A Member Of His Advisory Council On Faith-Based And Neighborhood Partnerships. (The White House, “President Obama Announces Additional Members Of Advisory Council On Faith-Based And Neighborhood Partnerships,” Press Release, 4/6/09

Obama’s “White House Office Of Faith-Based And Neighborhood Partnerships Will Work On Behalf Of Americans Committed To Improving Their Communities, No Matter Their Religious Or Political Beliefs.” (The White House, “Obama Announces White House Office Of Faith-Based And Neighborhood Partnerships,” Press Release, 2/5/09)

BUT KNOX HAS REPEATEDLY ATTACKED THE CATHOLIC FAITH, DOCTRINE

Knox Says Pope Benedict XVI And Catholic Doctrine On Contraception Is “Hurting People In The Name Of Jesus.” “‘The Pope’s statement that condoms don’t help control the spread of HIV, but rather condoms increase infection rates, is hurting people in the name of Jesus,’ said Harry Knox, director of the Human Rights Campaign’s Religion & Faith Program.” (“Human Rights Campaign Responds To Pope Benedict’s Remarks That Condoms Increase HIV Infections,” HRC.org, 3/17/09)

During California Marriage Ballot Initiative Debate, Knox Called Knights Of Columbus “Foot Soldiers Of A Discredited Army Of Oppression.” “Harry Knox, the religion and faith program director for the Human Rights Campaign, said … ‘The Knights of Columbus … in this particular case … were foot soldiers of a discredited army of oppression,’ Knox told the B.A.R. , referring to its role in the Prop 8 campaign.” (Dan Aiello, “Catholic Bishops Revealed As Key In Marriage Battle,” The Bay Area Reporter, 03/19/09)

And Called Pope Benedict XVI And Catholic Bishops “Discredited Leaders.” “Knox noted that the Knights of Columbus ‘followed discredited leaders,’ including bishops and Pope Benedict XVI. ‘A pope who literally today said condoms don’t help in control of AIDS,’ Knox said Tuesday, shortly after the pope’s comments were released.” (Dan Aiello, “Catholic Bishops Revealed As Key In Marriage Battle,” The Bay Area Reporter, 03/19/09)

After Local Catholic Church In Wyoming Denied Communion To Gay Couple, Knox Attacked Church For Being “Immoral And Insulting To Jesus” And Committing “Spiritual And Emotional Violence.” “The couple, who were married in Canada, spoke out in opposition to a Wyoming bill that would deny the recognition of marriage rights for same-sex couples in the state. As a result, church officials said explicitly that the couple were denied communion due to their advocacy for marriage equality … [Knox said,] ‘In this holy Lenten season, it is immoral and insulting to Jesus to use the body and blood of Christ the reconciler as a weapon to silence free speech and demean the love of a committed, legally married couple. The Human Rights Campaign grieves with the couple, Leah Vader and Lynne Huskinson, over this act of spiritual and emotional violence perpetrated against them.’” (“Human Rights Campaign Responds To Catholic Church Barring Same-Sex Couple From Receiving ‘The Body Of Christ’” HRC.org 4/6/07)

DESPITE ATTACKS, OBAMA “COMFORTABLE” WITH KNOX AS FAITH-BASED ADVISOR

In Response To House GOP Leader John Boehner’s Call For Knox To Resign His Position, Obama’s Press Secretary Said “President Is Comfortable With The Makeup Of His Faith Advisory Council.” Q: “A couple weeks ago John Boehner… ask[ed] the President remove Harry Knox from the faith-based council for comments that he made about the Pope and the Catholic Church; he referred to the Pope as a discredited leader. Does the President disagree with those comments and is he planning any action on that?” GIBBS: “I haven’t seen that letter, but I think the President is comfortable with the makeup of his faith advisory council.”(Robert Gibbs, Press Briefing, The White House, 6/2/09)

Wednesday, January 27, 2010

Great Catholic Blog!

Just stumbled on to a great Catholic blog, which features regular contributions from Fr. John Bartunek, LC, author of bestseller, "The Better Part -- A Christ-Centered Resource for Personal Prayer".  The blog, "Catholic Spiritual Direction" can be found here

I've also added it to the RC Blog's Favorite Blogs listing on the left.  Enjoy!

Saturday, October 24, 2009

Catholic Mission -- "God has a Plan"

This past week, St. Veronica Parish in Chantilly, Va. sponsored a five-part Catholic mission titled, "God has a Plan". Fr. David Wilton of the Fathers of Mercy order led the mission and did an amazing job. It was one of the best missions I have personally experienced and it was extremely well received by the parish.

Below are links to download the audio from each part. These talks are great for both Catholics and non Catholics and make for a better way to enjoy a morning or afternoon commute.

Sins and Confession -- Click Here to Listen or Download (21.9 MB, 48:01)

The Holy Eucharist -- Click Here to Listen or Download (22.6 MB, 49:34)

Our Blessed Mother -- Click Here to Listen or Download (24.1 MB, 52:46)

Morality and Life -- Click Here to Listen or Download (27.3 MB, 59:40)

The Importance of Prayer -- Click Here to Listen or Download (24.6 MB, 53:44)

Friday, April 17, 2009

Jesus Missing From Obama's Georgetown Speech

From NBC....

Amidst all of the American flags and presidential seals, there was something missing when President Barack Obama gave an economic speech at Georgetown University this week -- Jesus.

The White House asked Georgetown to cover a monogram symbolizing Jesus' name in Gaston Hall, which Obama used for his speech, according to CNSNews.com.

The gold "IHS" monogram inscribed on a pediment in the hall was covered over by a piece of black-painted plywood, and remained covered over the next day, CNSNews.com reported.

The Washington Times' Belief Blog asked the university about the presidential request:

Julie Bataille from the university's press office e-mailed me that the White House had asked that all university signage and symbols behind the stage in Gaston Hall be covered.

"The White House wanted a simple backdrop of flags and pipe and drape for the speech, consistent with what they've done for other policy speeches," she wrote. "Frankly, the pipe and drape wasn't high enough by itself to fully cover the IHS and cross above the GU seal and it seemed most respectful to have them covered so as not to be seen out of context."


While the "IHS" directly behind where Obama spoke was covered over, CNSNews.com said the monogram was still visible in 26 other places in the hall during his speech. Those areas just weren't as prominent.

The Belief Blog talked with the Rev. Thomas Reese, a senior fellow at the Woodstock Institute at Georgetown University, who said he didn't think "this is motivated by theology, but by communications strategy."

The blog also talked with Catholic University spokesman Victor Nakas, who felt a bit more strongly on the subject:

"I can’t imagine, as the bishops’ university and the national university of the Catholic Church, that we would ever cover up our religious art or signage for any reason," Mr. Nakas wrote. "Our Catholic faith is integral to our identity as an institution of higher education.

Friday, December 12, 2008

Culture War Ready to Explode

This month's featured column from The Catholic League's President, William A. Donohue, is worth a read:

We have been in the throes of a culture war for the past half-century, but never has it been more imperative to buckle your seat belts until now. Quite frankly, the culture war is about to explode.

The culture war pits traditionalists against modernists. To be more specific, it pits those who ascribe to the timeless values that inhere in faith, family and country against those who reject faith and family—traditionally understood—and who equate patriotism with jingoism.

Who are these people who comprise the ranks of the modernists? They are people so thoroughly secularist that they literally loathe religion. They are people who think that anyone who supports marriage as an institution exclusively designed for one man and one woman is a bigot. And they are people who think that the U.S. government is the cause of American bashing around the world.

Where do we find such persons? Many work in Hollywood, the media, the universities, the arts and in the non-profit sectors of the economy. They are fundamentally unhappy with themselves, God, nature, the U.S. and Western civilization. And that is why many hate the Catholic Church: It is a traditionalist institution that not only embraces God and nature, it is responsible for making Western civilization the greatest civilization in the history of the world.

We’re in for it. Why? Because the modernists feel emboldened after the November election. Please don’t misunderstand me—I am not blaming Barack Obama for all of what is about to happen. I am blaming many of those in the occupations I cited who see in his victory a golden opportunity to wage war on traditionalists. They are already revving it up; just wait until they kick it into high gear.

The modernists will be paying close attention to what Obama does in his very first days in office. If he does what he has pledged to do—push for the Freedom of Choice Act (FOCA)—then that will prove to be pivotal in the culture war. We won’t have to wait long on whether his promise to Planned Parenthood will be realized, and that is because two days after he is sworn in, it will be the 36th anniversary of the infamous Roe v. Wade decision that legalized abortion.

In 1993, two days after he was sworn in as president, Bill Clinton rapped pro-lifers in the face when he overturned every Executive Order limiting abortion. Will Obama choose the day pro-lifers assemble in Washington for the Right to Life March to stick it to them? If he affirms his support for FOCA, that will prove to be incendiary.

FOCA is not just another pro-abortion piece of legislation. It is the most radical, comprehensive pro-abortion bill in the history of the United States. No nation in Europe has anything like it. If passed by the Congress, and signed by Obama, it would effectively nullify every state restriction on abortion. That means that all parental consent laws would go by the wayside. It means that partial-birth abortion would be legal again. It even means that Catholic hospitals and Catholic doctors may lose their right not to perform abortions.

The Office of the General Counsel of the United States Conference of Catholic Bishops has prepared an analysis of FOCA that is as accurate as it is scary. Among the many provisions it is likely to invalidate are “laws protecting the conscience rights of doctors, nurses and hospitals, if those laws create even minimal delay or inconvenience in obtaining an abortion or treat abortion differently than other medical procedures.”

In other words, if FOCA were ever to become law, not only will the rights of the unborn be stripped for all time, the rights of the born who defend them will be stripped as well. Sadly, because the abortion rate among black girls is so high, it means that America’s first African American president will preside over an increase in the death of black babies.

If Obama touts FOCA on January 22, it will spark not simply the pro-abortion industry, it will ignite all the modernists who have a real problem with faith, family and country, traditionally understood. With no one left to demonize in Washington, radical secularists will take after the Catholic Church and every other traditionalist institution. Look for them to target any religion that doesn’t ascribe to its modernist interpretation of discrimination, all with an eye towards gutting its tax exempt status.

Much of the action will take place outside the beltway, in local communities across the nation. There will be culture war battles on a myriad of fronts. Fortunately, it will bring traditional Catholics, evangelical Protestants, Muslims, Mormons and Orthodox Jews closer together. We should not be reluctant to form coalitions across faith lines.

So buckle your seat belts. The polarization that has marked the culture war thus far is about to worsen. At stake is the very moral foundation this country was built on, and the values and social institutions it reflects. As you might expect, we will not walk away from this fight. We will not sit on the sidelines—we will be gladiators, not spectators.

So on that note, let me wish all of you a very Merry Christmas.

Monday, December 8, 2008

Meditation on the Solemnity of the Immaculate Conception

A beautiful meditation from St. Padre Pio, on the occasion of today's feast day in the Catholic Church -- The Solemnity of the Immaculate Conception...

Eternal Love, Spirit of Light and Truth, make a way into my poor mind and allow me to penetrate as far as it is possible to a wretched creature like myself, into that abyss of grace, of purity and of holiness, that I may acquire a love of God that is continually renewed, a love of God Who, from all eternity planned the greatest of all the masterpieces created by His hands: the Immaculate Virgin Mary.

From all eternity Almighty God took delight in what was to be the most perfect work of His hands, and anticipated this wonderful plan with an outpouring of His Grace.

Man, created innocent, fell by disobeying Him; the mark of original sin remained engraved on his forehead and that of his progeny who will bear its consequences until the end of time.

A woman brought ruin, and a woman was to bring salvation. The one, being tempted by a serpent, stamped the mark of sin on the human race; the other was to rise through grace, pure and immaculate. She would crush the head of the serpent who was helpless before her and who struggled in vain under her heel; for she was conceived without sin, and through her came grace to mankind.

Protected with Grace by Him Who was to be the Savior of Mankind that had fallen into sin, she escaped all shadow of evil. She sprang from the mind of God as a pure ray of light, and will shine like a morning star over the human race that turns to her. She will be the sure guide who will direct our steps toward the Divine Sun which is Jesus Christ. He makes her radiant with divine splendor and points to her as our model of purity and sanctity. No creature surpasses her, but all creation defers her through the Grace of Him Who made her immaculate. He Whom she was to carry in her womb was the Son of God participating with the Father and the Holy Spirit in the glory of her conception.

Clothed in light from the moment of her conception, she grew in grace and comeliness. After Almighty God, she is the most perfect of creatures; more pure than the angels; God is indeed well pleased in her, since she most resembles Him and is the only worthy repository of His secrets.

In the natural order she preceded her Divine Child, Our Lord, but in the divine order Jesus, the Divine Sun, arose before her, and she received from Him all grace, all purity and all beauty.

All is darkness compared to the pure light that renews all creation through Him Whom she bore in her womb, as the dew on the rose.

The Immaculate Conception is the first step in our salvation. Through this singular and unique gift Mary received a profusion of Divine Grace, and through her cooperation she became worthy of absorbing infinitely more.

Saturday, November 22, 2008

Origin and History of the Solemnity of Christ the King

Tomorrow (11/23), the Roman Catholic Church will celebrate the Solemnity of Christ the King.

Here is some background information on this feast day:

On December 11, 1925, towards the end of that Holy Year, Pope Pius XI instituted this liturgical celebration as a feast ranked as a Double of the First Class with his encyclical Quas Primas.

The title of the feast was "D. N. Jesu Christi Regis" (Our Lord Jesus Christ the King), and the date was "the last Sunday of the month of October - the Sunday, that is, which immediately precedes the Feast of All Saints".

In Pope John XXIII's 1960 revision of the Calendar, the date and title remained the same and, in the new simpler ranking of feasts, it was classified as a feast of the first class.

In 1969, Pope Paul VI gave the celebration a new title: "D. N. Iesu Christi universorum Regis" (Our Lord Jesus Christ King of All). He also gave it a new date: the last Sunday in the liturgical year, before a new year begins with the First Sunday in Advent, the earliest date for which is November 27. Through this choice of date "the eschatological importance of this Sunday is made clearer". He assigned to it the highest rank, that of "Solemnity".

As happens with all Sundays whose liturgies are replaced by those of important feasts, the prayers of the Sunday on which the celebration of Christ the King falls are used on the ferias (weekdays) of the following week. The Sunday liturgy is thus not totally omitted.

It is also celebrated by the Legionaries of Christ order of priests and its associated international lay ecclesial movement, Regnum Christi, as "Regnum Christi Day". Its members are invited to spiritually renew their decision to give their lives to Christ out of love, and to do everything they can to make the Kingdom of Christ a strong and growing reality in society.

Tuesday, November 18, 2008

Obama's Catholic Backers

Fantastic "op-ed" in yesterday's Washington Times. This is "must reading" for Traditional Catholics who still feel betrayed by the 54% of so-called "Catholics" who voted for Sen. Obama on November 4...

The elections weigh heavily on the hearts of America's Catholic bishops who gathered in Baltimore last week for their annual meeting. Not only do the bishops remain conflicted about how to contend with pro-choice politicians -a topic on their agenda - but they are also conflicted with their own Catholic colleges and professors, who played a vital role in turning the Catholic vote to Barack Obama.

Despite the Catholic bishops' clear disapproval of Mr. Obama's support for abortion rights - including his pledge to sign the Freedom of Choice Act - which would nullify state restrictions on abortions - many Catholics were persuaded that they could vote for Mr. Obama in good conscience. Exit polls show that he won over self-described Catholics 54 percent to 45 percent, better than the 52-46 split among all Americans. He even made inroads with Mass-attending and white, non-Hispanic Catholics.

For that, Mr. Obama has liberal Catholic professors and Catholic colleges to thank. It was Catholic academics who made the argument for Mr. Obama in the media and in lectures to Catholic audiences. Vocal Obama supporters include Pepperdine law professor Douglas Kmiec, a former dean of the Catholic University of America law school; Boston College theology professor Lisa Sowle Cahill; Duquesne law professor Nicholas Cafardi (former dean of Duquesne's law school); Notre Dame theology professor Cathleen Kaveny; and a St. Peter's College humanities professor, Jesuit Rev. Raymond Schroth.

The argument: that Mr. Obama will do more than John McCain to reduce abortions by fighting poverty, reforming health care and otherwise helping Americans in need. Mr. Cafardi has gone so far as to claim that "we have lost the abortion battle, permanently" and therefore Catholics should not be swayed by Mr. McCain's opposition to Roe v. Wade.

In publications ranging from Newsweek to the National Catholic Reporter, the professors openly attacked several bishops for proclaiming Catholic teaching that the right to life - including legal protections for innocent human beings - is a priority over other serious issues like the economy and health care. Mr. Kmiec accused the bishops of "low partisanship" for urging Catholics to vote in conformity to their faith. Mrs. Cahill blamed the church's shepherds for "damaging [the] rich Catholic faith tradition" and Notre Dame theologian Rev. Richard McBrien laments a "dearth of pastoral leadership" among bishops appointed by the late Pope John Paul II.

Throughout the campaign, several Catholic colleges and universities - including Mount Mercy College and St. Ambrose University in Iowa, St. Louis University in Missouri and Villanova University in Pennsylvania - hosted political rallies and stump speeches on their campuses. At St. Peter's College in New Jersey, nearly 3,000 people rallying for Mr. Obama were serenaded by a children's choir from a nearby Catholic school. An election-eve rally at Xavier University in Cincinnati featured performers Mary J. Blige, Shawn "Jay-Z" Carter and Sean "Diddy" Combs urging votes for Mr. Obama.

Nine members of Mr. Obama's Catholic National Advisory Committee were professors at Catholic colleges, and their peers were generous donors to Obama's campaign. Professors at the Jesuits' Georgetown University were ranked seventh among all U.S. colleges and universities in donations to the Obama campaign, totaling $179,000, according to an October analysis by the Chronicle of Higher Education.

So, why the enthusiasm for Mr. Obama on Catholic campuses? "[W]hile most Catholic pro-life groups, bloggers and some media outlets skew to both the theological and political right," explains columnist John Allen in the National Catholic Reporter, "a substantial share of the Catholic academy, in tandem with other media outlets and a galaxy of peace-and-justice activists, leans to the political and theological left." Left-leaning academics are nothing new to the United States, but on Catholic campuses their activism can become opposition to the religious truths which Catholic educators are expected to teach and respect.

Sociologist Anne Hendershott documents the decline of the Catholic academy in her forthcoming book "Status Envy," and a new national survey by the Center for the Study of Catholic Higher Education (www.CatholicHigherEd.org) drives the point home. Theological dissent, contempt for the bishops and the Vatican, capitulation to the "Sexual Revolution," and imitation of elite universities and their glorification of academic freedom and cafeteria-style curricula produce graduates from Catholic colleges that are far less committed to the moral, social and political values of their predecessors.

But they do share, it seems, the values of Mr. Obama and American pop culture - so much so that pundits have begun to question whether the "Catholic vote" truly exists any more, as the majority of Catholic voters seem to follow social trends. Only a faithful minority adheres to the teachings of the Catholic bishops.

Dissent in the pews is something the Catholic Church has wrestled with for centuries, long before the 2008 elections. The more contemporary challenge is fidelity among Catholic educators and the apparent consequences when professors are in open conflict with the bishops.

Patrick J. Reilly is president and founder of the Cardinal Newman Society.

Thursday, October 23, 2008

Group Asks IRS to Investigate Catholic Bishop against Obama

From today's USA Today... I especially love the comparison of Obama to King Herod!

A church-state watchdog group has asked the Internal Revenue Service to investigate whether the Roman Catholic bishop of Paterson, N.J., violated tax laws by denouncing Democratic presidential nominee Sen. Barack Obama.

In a letter sent to the IRS on Wednesday (Oct. 22), Americans United for Separation of Church and State accused Paterson Bishop Arthur Serratelli of illegal partisanship for lambasting Obama's support of abortion rights.

In a column posted on the Diocese of Paterson's website and published in its weekly newspaper, Serratelli also compared Obama to King Herod, the biblical monarch who ordered the death of John the Baptist.

The bishop did not refer to Obama by name but only as "the present democratic (sic) candidate."
Under federal tax law, nonprofit groups — including religious organizations — are prohibited from intervening in campaigns for public office by endorsing or opposing candidates.

Serratelli wrote that Obama has pledged, if elected president, to sign the Freedom of Choice Act, abortion-rights legislation the Catholic Church vehemently opposes.

"If this politician fulfills his promise, not only will many of our freedoms as Americans be taken from us, but the innocent and vulnerable will spill their blood," Serratelli wrote.

The Rev. Barry Lynn, president of Americans United, said it is "impossible to interpret this passage as anything but a command to vote against 'the present Democratic candidate' because of his promise to sign a certain piece of legislation disfavored by the Catholic Church's hierarchy."

The Paterson diocese said Serratelli's column was focused on proposed abortion legislation, not the upcoming presidential election.

"It's absolutely, positively misleading to say that the bishop urged Catholics not to vote for Sen. Obama," the diocese said in a statement.

Rob Boston, a spokesman for the Washington-based Americans United, said that of the estimated 90 claims it has filed with the IRS since 1996, only four others have accused Catholic bishops or dioceses of electioneering.

Earlier this year, Americans United asked the IRS to investigate Bishop Thomas Tobin of Providence, for criticizing former New York City Mayor Rudy Giuliani, who was running for the Republican presidential nomination at the time.

Wednesday, October 22, 2008

Archbishop Chaput Criticizes Obama, Catholic Allies

From the Associated Press:

Denver Roman Catholic Archbishop Charles Chaput labeled Barack Obama the "most committed" abortion-rights candidate from a major party in 35 years while accusing a Catholic Obama ally and other Democratic-friendly Catholic groups of doing a "disservice to the church."

Chaput, one of the nation's most politically outspoken Catholic prelates, delivered the remarks Friday night at a dinner of a Catholic women's group.

His comments were among the sharpest in a debate over abortion and Catholic political responsibility in a campaign in which Catholics represent a key swing vote.

While Chaput has won praise from traditionalist Catholics for stressing opposition to abortion as a foundational voting issue, voices on the Catholic left have sought to apply church teachings to war, poverty, the environment and other issues.

Although the Catholic left is not new, several advocacy groups have either formed or ramped up activities since 2004. Partly, their efforts are a response to attention given to the pro-abortion rights stance of Democrat John Kerry, a Catholic who was criticized by a few bishops who suggested he should be denied or refrain from Communion.

Chaput, without getting into much detail, called Obama the "most committed" abortion-rights major-party presidential candidate since the landmark Roe v. Wade decision on abortion in 1973.

"To suggest - as some Catholics do - that Senator Obama is this year's 'real' pro-life candidate requires a peculiar kind of self-hypnosis, or moral confusion, or worse," Chaput said according to his prepared remarks, titled "Little Murders."

Mark Linton, the Obama campaign's Catholic outreach coordinator, said in a statement Saturday that Obama is "proud to have the support of so many committed Catholics who are hungry for real change after eight years of failed policies. He has offered Americans real solutions even on tough issues like abortion, where we can come together to teach our kids responsibility and self-respect, to prevent unintended pregnancies, and offer strong support to women."

The Obama campaign has been promoting an unusual-suspect sort of endorsement from Douglas Kmiec, a Catholic law professor and former legal counsel in the Reagan administration.
Kmiec wrote a book making a Catholic case for Obama. He argues the Obama campaign is premised on Catholic social teaching like care for working families and the poor and foreign policy premised on peace over war. Democratic efforts to tackle social and economic factors that contribute to abortion hold more promise, Kmiec said, than Republican efforts to criminalize it.
While applauding Kmiec's past record, Chaput said: "I think his activism for Senator Barack Obama, and the work of Democratic-friendly groups like Catholics United and Catholics in Alliance for the Common Good, have done a disservice to the church, confused the natural priorities of Catholic social teaching, undermined the progress pro-lifers have made, and provided an excuse for some Catholics to abandon the abortion issue instead of fighting within their parties and at the ballot box to protect the unborn."

Pro-Obama Catholics "seek to contextualize, demote and then counterbalance the evil of abortion with other important but less foundational social issues," said Chaput, who wrote a book this year, "Render Unto Caesar," about Catholics and politics.

Chaput emphasized he was speaking as a private citizen and not as a representative of the Denver archdiocese. The IRS prohibits clergy, in their role as clergy, from supporting or opposing candidates. Chaput already has said that Obama running mate Joe Biden, a Catholic, should not present himself for Communion because of his abortion rights position.

Chris Korzen, executive director of Washington-based Catholics United, which has argued in direct mail and TV ads that taking the "pro-life" position means more than opposing abortion rights, criticized Chaput's statements.

"We are concerned that Archbishop Chaput's comments - even those made in his personal capacity - will have a chilling effect on this dialogue," Korzen said in a statement. "It is also profoundly unfortunate that Archbishop Chaput has chosen to make personal attacks on lay Catholics acting in good faith to promote Catholic values in the public square."

Tuesday, October 14, 2008

New Knights of Columbus / Marist College Poll of American Catholic Voters

Earlier this afternoon, Supreme Knight Carl Anderson addressed the press from Rome during a live news conference from the National Press Club in Washington, D.C. to highlight a new poll conducted for the Knights of Columbus by Marist College. The poll, which oversampled more than 800 Catholics nationwide, tackled a wide range of issues and produced some of the most detailed polling data ever collected on the Catholic electorate.

Here is the news release from the Knights issued earlier...

Poll shows major differences between practicing and non-practicing Catholics.

A just-completed nationwide poll provides new insights into America’s Catholic voters, highlighting the ways in which they differ from the electorate as a whole. But the survey also examines in detail the ways in which the 65 percent of Catholics who practice their faith regularly differ from the 35 percent who do not.

The poll was conducted for the Knights of Columbus by the Marist College Institute of Public Opinion between September 24 and October 3, 2008.

In some areas, the poll finds that Catholic voters’ views are similar to the general population, on issues like government funding for the poor, amnesty for illegal immigrants, global warming, civil unions and same-sex marriage and a belief that the economy is the nation’s number one problem. 70 percent of all registered voters and 70 percent of all registered practicing Catholics say they would vote for a candidate who believes marriage should only be between a man and a woman, including majorities of the electorate and of practicing Catholics who would "definitely vote for" such a candidate. Catholics and non-Catholics agree that America needs a moral makeover. 71 percent of all US residents and 73 percent of US Catholics believe that “the country’s moral compass right now points in the wrong direction.”

But in other areas, Catholic voters differ from the electorate as a whole. They are less likely to vote for a candidate who favors the death penalty, and more likely to favor a candidate who is committed to success in the war in Iraq.

Some of the most dramatic differences are found within the community of Catholic voters. 59 percent of practicing Catholics are pro-life, while 65 percent of non-practicing Catholics are pro-choice. Non-practicing Catholics are far more likely to be pro-choice than the population at large (65 percent vs. 50 percent). Only 30 percent of US residents favor same-sex marriage, while 46 percent of non-practicing Catholics do. 75 percent of practicing Catholics oppose same-sex marriage.

Parental notification if a daughter under 18 is planning to have an abortion is supported by 77 percent of U.S. residents, and by 84 percent of practicing Catholics.

===============================

For a copy of Supreme Knight Anderson's presentation on the results of the poll, click here.

For a copy of the entire poll's detailed questions and responses, click here.

Wednesday, October 8, 2008

Did Gov. Palin Cut Alaskan Aid to Catholic Charities?

In today's National Catholic Register, Dr. Warren Throckmorton of Grove City College provided the following analysis on Liberal blog reports that Gov. Palin was a hypocrite when it comes to supporting charitable organizations:

Since Gov. Sarah Palin has arrived on the scene, claims have proliferated that she engaged in draconian budget cuts aimed at needy and vulnerable people.

Case in point: Numerous bloggers have claimed that Palin cut funds to Catholic charities. The idea made at least one mainstream source, as well. In a Sept. 11 Bloomberg News op-ed, Margaret Carlson wrote: “Palin, who said parents of special-needs children would have an advocate in the White House, cut funds for the Special Olympics, Catholic Charities and Covenant House. It would be good to know what she favors that parents need.”

I have previously examined the Special Olympics and Covenant House claims and found them to be false. The Catholic Charities claim is a similar kind of accusation, but a bit more complex.

First, I cannot find a line item or listing for Catholic Charities in the fiscal year 2008 or 2009 Alaska budgets. In the 2008 budget (July 1, 2007-June 30, 2008), however, Catholic Community Services was allocated funding for several projects.

By my calculations, the Alaska Legislature proposed $582,925 in four capital projects, and the Palin administration left $62,925 intact. According to the Palin administration’s rationale for vetoes, the $20,000 for the freezer would have been duplicate funding (apparently another source was found), and the $500,000 would have created “new facilities and programs.” Wilda Laughlin, spokeswoman for the Alaska Department of Health and Social Services told me that most requests for new facilities were not funded, with the priority given to refurbish existing infrastructure (e.g., the Juneau Adult Day Center parking lot).

Now look at the 2009 funding for Catholic Community Services:

The Angoon folks still didn’t get their freezer and fridge. But the Juneau branch received $50,000 for hospice care, and the Fairbanks branch received $150,000 that they did not have before. Again, the charge regarding a cut relates to a reduced increase — and not a cut. As a legislator, it is relatively easy to ask for money for a constituent’s project knowing that the executive branch must balance the budget. In summary, the Legislature proposed $370,000 in three line items, with the final budget allocating $200,000 to the Catholic charitable organizations.

The Catholic organizations received almost six times as much funding in 2009 as in 2008. I do not see how this can be considered a cut.

In fact, the director of Catholic Community Services was happy to get the funding, according to a May 23, 2008 article in the Fairbanks News-Miner: “Palin also halved funding for counseling and adoption services at Catholic Community Resources. But Camille Connelly-Terhune, the group’s executive director, said the group was ‘thrilled’ with the $150,000 it did get. ‘It gives us the option to continue our services,’ she said.”

If Ms. Connelly-Terhune is happy, then why aren’t Palin’s detractors happy? Ms. Connelly-Terhune knows a raise when she sees one.

Friday, September 26, 2008

Bishop Slattery's Letter to Pelosi and Biden

A big thanks to one of my friends for getting me a copy of a letter from Bishop Slattery of the Diocese of Tulsa, Oklahoma, regarding the erroneous and scandalous comments made by Speaker Pelosi and Sen. Joe Biden on the matter of abortion. This letter in particular stands out as being one of great evangelism on the dignity of human life and the need to end abortion in our society. See for yourself!

In recent weeks, Speaker of the House Nancy Pelosi and Sen. Joe Biden have been asked by Tom Brokaw on "Meet the Press" to explain their personal opinions on the question of “When does Human Life Begin?” The essence of their views, which they both claim are developed from their experience as Catholics, is first, that the tradition is inconsistent (Pelosi), and second, that even if it is clear, it is a matter of personal faith which, in a democracy, ought not be imposed on others (Biden). Having made their views public, and by presenting themselves as Catholics, both Speaker Pelosi and Sen. Biden have invited a discussion about the legitimacy of their views.

I, and other bishops, have already stated that Speaker Pelosi’s position is clearly inconsistent with Catholic teaching, and to promote such a view is scandalous. There are many witnesses in the tradition that clearly state the Catholic view in opposition to Speaker Pelosi.

In view of the absolute duty that we all have of protecting innocent human life, it is also necessary to respond publicly to Sen. Biden’s remarks. In his interview, Sen. Biden explained that although he was prepared as a matter of faith to accept the teaching that life begins at the moment of conception, it would be wrong in a pluralistic society to impose that judgment on everyone else, who may be just as ardent as he is in their own faith. He remarked that abortion is “a personal and private issue.”

Sen. Biden’s remarks reflect two erroneous beliefs. It is plainly false to assert that the answer to the question of when human life begins is limited to the realm of personal and private faith and that therefore there is no basis for preferring one position over another. While it is true that Christian revelation provides a framework for understanding human nature, there is also biological evidence on when human life begins, that all persons of good will, and not just Christians, may examine. Also, the division that Sen. Biden creates between privacy and social responsibility is tenuous. He supposes that social responsibility ends at the point that we turn the decision over to individuals.

Modern science clearly proves that human life begins at conception. At the moment when DNA from the mother and the father combine, a new, unique human being, who will develop continuously until death, is created. From then on, the early zygote functions as a human being. It has specifically human enzymes and proteins, and, over time, it develops complex human tissues and organs. After this genetic transfer, it can never develop into any other kind of being. Even as it develops through the process of pregnancy, the human nature of the zygote, embryo, fetus, or baby never changes. It is this nature that directs and causes the miraculous physical transformation that takes place during the pregnancy.

In fact, the desire of some persons to destroy embryos in order to harvest stem cells is dependent upon the reality that they are already biologically human. Sen. Biden’s support for increased federal funding of embryonic stem cell research would therefore be at odds with his stated belief that life begins at conception. Contrary to some misconceptions, the early human embryo is not a vague collection of tissues without specificity. In fact the exact opposite is true. The first cells of this new human being contain all of the information that will guide its development throughout life. The process of embryonic and fetal development involves “switching off” the complete power of the early cells so that they only take on one function, like being a heart cell.

While there are some members of our society who would like to define this biological human being as someone who does not share our basic human rights, such as the right to its own existence, this is a dangerous path. We, as a human society, have gone this way before, with disastrous results. Inevitably, it ends with the act of murdering those whom we objectify, as we have seen with the lynching of African Americans, or the Holocaust, or the countless other genocides of the 20th century. Whenever we treat another human being as an object, a thing, that we may do with as we please, rather than as a human person made in the image and likeness of God, we diminish, and inevitably destroy that being, and ourselves.

It is also paradoxical to suggest that by throwing the cloak of “privacy” over the act of abortion, that individual choice can transform an evil act into something that is good, or even tolerable. If, as Sen. Biden believes, human life begins at conception, it is difficult to see how that view can be reconciled with the position that we, as a society, should legally allow individual persons to decide on their own if murder is wrong.

The modern day notion of “privacy” assumes that there is a neat division between the individual who makes a decision, and the rest of the human community. A “private” decision is one that is limited to the individual. However, in the case of abortion, this decision has implications not only for the mother, but also for the father, both of their immediate families, and, in fact, for all of our society. The mother and the father lose a child, the family a niece or nephew, or grandchild, and the rest of us, a companion in life. How we protect, or ignore, these smallest members of our human community defines who we are as human persons.

A democracy, in order to flourish, must attend to the defense of the values that are essential to the human community. Ignoring this hard work and simply relegating abortion to the sphere of individual choice allows a cancer to eat at our very core, as we permit some human persons to sacrifice the lives of others for their own personal reasons. As Catholics, we cannot accept the premise that in the name of “privacy” all choices are equally right.Sen. Biden has opposed federal funding of abortions and backed the ban on partial birth abortions, and for that he should be commended. Yet, his justification for continuing to allow Roe v. Wade to stand as the law of the United States is incompatible with Catholic teaching.

Once an evil is truly seen for what it is, neither can an emphasis on “privacy” excuse one’s moral responsibility to act to stop it, nor can defining murder as a “right to choose” change what it is that is actually chosen.Trusting always in the protection of Our Blessed Lady, whose immaculate womb first tabernacled the Word made Flesh, and asking for your prayers, I am

In Domino

Edward J. Slattery
Bishop of Tulsa

Archbishop Chaput on Faith and Politics

Not only does religion have a place in the public square, a democracy needs the input of religious morals and convictions to remain healthy and strong, says the archbishop of Denver.

Taking religion out of play, adds Archbishop Charles Chaput, author of "Render Unto Caesar: Serving the Nation by Living Our Catholic Beliefs in Political Life," is the fastest way to destroy a democracy.

In this interview with ZENIT's Karna Swanson, Archbishop Chaput talks about the ideas put forth in his book on Catholics and politics, and comments on what he thinks are the important issues facing voters this November.

Q: Catholicism in the public square in the United States has had a long and complicated journey, and you say that Catholics have a lot to offer the political process, but that more often than not they keep their beliefs and convictions separate from their political actions. Why is that?

Archbishop Chaput: Catholics have always been a minority in the United States, and prejudice against Catholics in this country has always been real, even before the founding. Sometimes the bias has been indirect and genteel. Just as often it has taken more vulgar forms of economic and political discrimination, and media bigotry. Either way, prejudice always fuels the appetite of a minority to fit in, to achieve and to assimilate, and American Catholics have done that extraordinarily well -- in fact, too well.

In the name of being good citizens, a lot of Catholics have bought into a very mistaken idea of the “separation of Church and state.” American Catholics have always supported the principle of keeping religious and civil authority distinct.

Nobody wants a theocracy, and much of the media hand-wringing about the specter of “Christian fundamentalism” is really just a particularly offensive scare tactic. The Church doesn’t presume to run the state. We also don’t want the state interfering with our religious beliefs and practices -- which, candidly, is a much bigger problem today.

Separating Church and state does not mean separating faith and political issues. Real pluralism requires a healthy conflict of ideas. In fact, the best way to kill a democracy is for people to remove their religious and moral convictions from their political decision-making. If people really believe something, they’ll always act on it as a matter of conscience. Otherwise they’re just lying to themselves. So the idea of forcing religion out of public policy debates is not only unwise, it’s anti-democratic.

Q: A chapter of the book was dedicated to St. Thomas More. In the same chapter you mention John F. Kennedy, the first Catholic president of the United States. What is the fundamental difference between these two Catholic political leaders?

Archbishop Chaput: As I say in the book, we should be wary of drawing too close a parallel between More’s situation and the problems facing American public officials. But More and his friend John Fisher stay so vivid in our memories for a reason. They kept their integrity at the cost of everything they had, including their lives. They put God before Caesar.

As for Kennedy, we need to remember the context of his 1960 campaign. Kennedy had plenty of talent and courage, but he also had to overcome 200 years of ingrained Protestant suspicion.
Unfortunately, in easing those Protestant fears, he created a new and very flawed Catholic model of separating public service from private conviction. He was acting in good will, and of course he couldn’t see the future -- but he did a great deal of damage. Over the past 40 years, his example has guided every Catholic public official who is “personally opposed” to some grave evil, but won’t do anything about it. We’re still suffering the effects.

Q: You also note that the new media culture has created a new environment for public debate in which a "serious marketplace of ideas" is replaced by sound bites. How can faithful Catholic politicians operate in this environment?

Archbishop Chaput: There’s no easy answer to that. American Catholics need to take a much more critical attitude toward the mass media, including the news industry. Many very good people work in journalism, for example. But the picture of reality reported by the news media is always colored by at least three things: the technology of the medium, the need to make a profit and the bias of the organization.

What we see and hear in political reporting is often a dumbed-down version of the facts. Individual citizens need to be alert to how the media shape public appetites and mold our opinions. And Catholic political officials need to learn how to use the media -- honestly, of course -- and not be used by them.

Q: Did you hope the book, which was published months ahead of the presidential elections in the United States, would impact the election process in some way?

Archbishop Chaput: Actually, I finished the text in July last year and made final revisions last November. I wanted the book to appear in March this year to put some space between it and the campaign season. But the publisher makes those decisions.

It’s not my intention, in the book or anywhere else, to tell people how to vote. I don’t endorse candidates, I don’t use code language to get people to like or dislike any political party. That’s not the job of a pastor.

People need to vote their conscience. But “conscience” doesn’t miraculously appear out of nothing; it’s not a matter of personal opinion or private preference. Conscience is always grounded in truth bigger than ourselves. People who claim to be Catholic need to be honest with themselves and with the believing community. They need to really act “Catholic” in private and in public, and that includes the way they make their political choices. And it’s very much the job of a pastor to teach Catholics their faith and to encourage them to apply it.

Q: In this election year there seems to be more talk of "wider" social issues that Catholics should consider when voting. How do you see this trend? And what do you see as the biggest issues facing Catholic voters this November?

Archbishop Chaput: The moral witness of the Church doesn’t change, whether it’s an election year or not. We face a lot of very important issues this fall: the economy, immigration reform, the war in Iraq. These are urgent and compelling, but they can’t be used as an excuse to ignore the unborn child.

No matter how much we want to cover it over with talk about “wider social issues,” the abortion struggle remains the foundational social issue of our time. There’s no way of wriggling around the profits, the brutality and the injustice of abortion with pious language or theatrical gestures. Abortion is legalized homicide. It has to stop. Every other right depends on the right to life.

Q: The book is written mainly for a U.S. audience as it directly speaks of the Church in the United States. What could an international audience take away from the book?

Archbishop Chaput: All Catholics, wherever they live, whatever their country, need to remember that we’re citizens of heaven first. That’s our home. We serve our nation in this world best by living our Catholic faith fully and authentically, and bringing our Catholic witness for human dignity vigorously into our nation’s political life.

We need to stop being embarrassed to speak and work for the truth. We can be disciples, or we can be cowards. In today’s world, there’s no room for anything else. We need to choose.

Thursday, September 25, 2008

Seven Sons Lay Hero Dad to Rest

Here's an article from this week's National Catholic Register on a Northern Virginia Catholic gentleman who truly gave his life to his family. As a society, we need to stop idolizing the musicians, athletes, and actors and give credit to heroes and role models like Mr. Vander Woude.
=================================

Thomas Vander Woude Died as He Lived — Giving His Life for a Son

BY Tim Drake
Register Senior Writer

September 28-October 4, 2008 Issue

NOKESVILLE, Va. — The story of a Catholic father dying to save his son started being told in a small town in Virginia. Then on the front page of the The Washington Post. Then it began to be repeated on blogs and in online discussions from coast to coast.

But those who know him say they always knew Thomas Vander Woude was special. Whether it was installing a gymnasium floor, training altar boys or coaching sports, when the daily communicant father of seven saw a need, he stepped in.

That trait led to the ultimate sacrifice on Sept. 8, when he dove into a septic tank to save the life of his son.

Anne Carroll, director of Seton High School, in Manassas, where Vander Woude coached, served on the board and volunteered, said Vander Woulde sacrificed for others “on a daily basis.”
“He died as he lived,” Carroll said.

Born in Sioux Falls, S.D., in 1942, Vander Woude left the farm to join the Navy. A pilot, he served the country for 17 years and was a Vietnam War veteran. He married Mary Ellen Earley in 1964, and the couple raised seven sons: Tom, Steve, Dan, Bob, Chris, Pat and Joseph. In 2002, he retired after 26 years as a commercial airline pilot. Between 2002 and 2007, he served as athletics director at Christendom College in Front Royal.

The more than 2,000 people, 70 priests and one bishop who attended his funeral Mass on Sept. 15 at Holy Trinity Catholic Church in Gainesville, all came to pay their respects to a man who inspired them not only in life, but also in death.

Vander Woude’s son Father Thomas Vander Woude celebrated the Mass and gave the homily. Bishop Paul Loverde of Arlington, Va., presided.

A Selfless Life

Vander Woude’s life was marked by selflessness and humility. His third son, Dan, who lives next door to his parents in Nokesville, said that when his father saw a need, he didn’t worry about whether he was the most qualified — he just stepped in.

“He didn’t know soccer, but there was a need, so he went to coaching clinics to learn that,” Dan recalled. “Whether it was coaching basketball, soccer or directing altar boys, he was very good with young men.”

There were several things about his father’s spiritual life that stood out for him.

“When others asked about the secrets of success for raising Catholic families, he was always quick to point to the family Rosary,” said Dan. “He was definitely devoted to Our Lady.”

“He also did a Holy Hour between two and three in the morning and was a daily communicant. With the Rosary, he used to say a prayer to St. Joseph,” added Dan. “Those were the things in front of us that we saw of our father. In this culture, which is selling a lot of stuff, I had a father on his knees who was showing me how to be a man of God.”

Vander Woude’s devotion to the Blessed Mother also led the family to host an annual Marian festival/procession/picnic on their farm the last Sunday of May. Hundreds of family friends and acquaintances would attend the celebration, which the family held for nearly two decades.

A Father’s Love

Vander Woude, 66, died while helping his youngest son, Joseph, 20, who has Down syndrome. Joseph fell through an old cover that gave way into a septic tank on their property. Vander Woude yelled to a workman to call 911 and jumped in, forcing himself past Joseph so that he could get underneath him to hold him up.

According to family friend Michael McGrath, Vander Woude told the worker, “You pull, I’ll push.”

“As he lifted Joseph up, his eyes closed, and he collapsed into the tank,” said McGrath. “When the paramedics came, they were unable to resuscitate him.”

Those who knew him said that his love for his sons was paramount.

“His son Bob said, ‘It’s so right that he died saving one of us,’” said Peter Westhoff, a former teacher at Seton, where Vander Woude’s sons went to school.

“One time on the farm, he told me, ‘You know, I don’t want any of the boys to ever leave. I’d love to have them around me all my life,’” recalled Westhoff.

To that end, Vander Woude had his 26-acre property split up, giving an acre of land to each of his sons. Two of his sons live on the nearby parcels.

Westhoff remembers a time in the mid-1990s when a school in Washington, D.C., was closing, and he went there to get materials for his school. When Westhoff entered the biology lab, there among the jarred lab specimens was a human fetus. Westhoff didn’t feel it was appropriate to leave it, but he wasn’t sure what to do.

He called Vander Woude’s eldest son, Father Thomas Vander Woude, now pastor of Queen of Apostles Church in Alexandria. “He said, ‘I’m sure my dad and mom would have a burial on the farm,’” said Westhoff. “When I called Mr. Vander Woude, there wasn’t any hesitation.”

Friend Pete Scheetz built a small pine coffin for the child. “When Mr. Vander Woude saw the pine coffin, he commented, ‘Where can we get in line for ours?’” remembers Westhoff.

After Vander Woude’s death, Scheetz built another simple pine coffin for his friend. Scheetz’ wife and the Vander Woude daughters-in-law added a personal touch, sewing in the wedding dress of Mary Ellen, Vander Woude’s wife, as the lining.

Faithful to the End

As difficult as Vander Woude’s passing has been for his family, son Dan said that there have been many blessings. One comfort is that their father, who was dedicated to the Rosary, died on the feast of the Nativity of the Blessed Virgin Mary and was buried on the feast of Our Lady of Sorrows.

“One consolation is that God is using Dad’s witness to touch a lot of people’s hearts,” said Dan.
Vander Woude’s dying act was “truly saintly” and “the crown of a whole life of self-giving,” Bishop Loverde said at the Mass, according to The Washington Post. “May we find in his life inspiration and strength.”

Said Dan, “We’ve heard of priests in Spain and Colorado preaching about my dad’s death during their homilies on the feast of the Triumph of the Cross. I’ve also heard from many friends that his story is inspiring other husbands and fathers for how they should be leading their daily lives.”
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